Resurrection

as a non-Christian with a deep love of Christ's teachings, Easter is a strange one for me... i have always loved the resurrection story, much as i love the nativity... but both of these stories, to me, are allegorical and symbolic... they represent the power of faith, love, innocence, and the power of the great i am... of mystery... I've been trying to put down my thoughts about easter as they relate to our current events... here is what i came up with...

When Christians talk about the resurrection, it’s natural to see it as the center of the faith, a sign of God’s power. Across history and into the present, some Christian movements have treated the resurrection as decisive proof that Christianity alone holds divine authority, a logic that has been used to justify everything from the Crusades, to missionary domination to modern Christian nationalism. When the resurrection becomes a credential for superiority rather than a symbol of transformative love, it stops reflecting Jesus and starts reflecting empire. I don’t believe the resurrection was meant to float above history as a kind of cosmic trophy. It happened inside a very real world, under a very real empire, to a man whose way of living challenged the systems people depended on. Remembering that context doesn’t diminish the miracle; it actually deepens it.

When the resurrection gets pulled out of that context, it can turn into something abstract, it becomes a proof to defend, a badge of validity, or a reason to claim that Christianity should hold cultural or political primacy. That’s where things get dangerous. Using the resurrection as evidence that Christians have spiritual validity over others is not only historically disconnected, it runs against the spirit of Jesus’ life. He wasn’t trying to build a ruling class; he was revealing a way of being that made systems of domination unnecessary.

And alongside the Christian story, it’s also worth remembering that this seasonal ritual has carried meaning long before Christianity - in the old festivals of Ostara, the rites of spring, and the celebrations of thaw, fertility, and returning light. Those traditions honor the earth’s own resurrection: seeds waking, animals birthing, the world shaking off winter’s grip. Holding these stories together doesn’t diminish the Christian hope; it roots it in the wider human experience of renewal. It reminds us that resurrection, in all its forms, is part of a much older rhythm - one that belongs to the whole earth, not just one faith.

If we keep the historical context in view, the resurrection becomes something far more challenging and beautiful, it becomes a symbol of the transcendent and transformational power of love. It shows what happens when a life rooted in compassion, humility, and justice confronts the powers of its time - and those powers fail to stop it. That’s not a mandate for Christians to dominate society; it’s a reminder that God’s love keeps rising wherever systems try to bury it. That kind of resurrection is still revolutionary today, and it’s exactly why movements that seek political control in the name of Christ should be approached with caution. They’re repeating the logic of the very systems Jesus disrupted.

What we show up for

 I went to a basketball tournament this weekend to watch my youngest daughter play.

She’s the first of my three girls to choose basketball. She’s scrappy. Fierce. Still learning the edges of herself. I love watching her carve a path that belongs only to her. There is something quietly astonishing about seeing girls grow into their strength—competing, working, failing, trying again, and still shaking hands at the end.

Tournaments stretch long. As the day wears on, patience thins. Brackets shrink. Voices get louder. What begins as fun and learning sometimes drifts toward something harder, sharper.

At one game, a few people near me crossed that line. Sarcastic comments. Disparaging remarks about our team. Not much kindness for their own. The kind of noise that doesn’t help anyone play better.

One of our dads—passionate, vocal—reacted to a call. He raised his voice. The people near us turned on him, fast and mean. He didn’t absorb it well. The moment tightened. I felt it in my chest before I understood it in my head.

I stepped in. Told everyone to settle down. Reminded them why we were there. Kids. Learning. The game.

And then my body revolted.

My ears rang. Adrenaline surged. That familiar, unwelcome flood. The kind that makes the world narrow and your breath feel borrowed. I sat there, heart racing, knowing things could have gone another way.

My wife had been high in the bleachers, camera in hand. She saw me before I said a word. At the next break she came down and stood with me—not to fix anything, just to be there. A physical harbor. Sometimes that’s enough.

The game ended. No more incidents, though the rudeness lingered. We drove home separately. Forty minutes on the highway gave my thoughts too much room.

More than once, anxiety rose so fast I thought I might need to pull over.

But as I turned into my village, nearing my street, something shifted.

It occurred to me that I had been tested.

Not in a heroic way. Not loudly. Just in the quiet, ordinary way life asks us who we are when things get uncomfortable. I had stood up for something I believe in—that youth sports are about growth and joy, not adult egos. That our kids deserve better than the worst versions of us.

I had been willing to say that out loud. Even with risk. Even with fear.

That realization stopped me harder than the anxiety had. I had to sit with it. Gratitude welled up—not for the conflict, but for the clarity. For the reminder that courage doesn’t always feel strong. Sometimes it feels like shaking hands and ringing ears and a long drive home.

a nation of immigrants

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American immigration‑enforcement in 2026 feels like our government built a very expensive anxiety machine and then pretended it was a moral stance. It’s the same old story—just with a new coat of nationalistic branding and a big tech budget. We’ve always had a talent for deciding who counts as “us” and who counts as “them,” but now we’ve wrapped it in unmarked Tahoes and tactical vests.

ICE, as a concept, is basically the country standing at its own front door pretending it doesn’t remember who built the damn house. A nation of immigrants performing amnesia with perilous procedural detachment. There’s certainly nothing conservative or “small government” about it. You can practically hear the paperwork groaning under the weight of its own self‑importance. What does the GOP stand for at this point?

You’ve expanded, by billions of dollars, a federal department to stand at the door of a country built by people who kicked down someone else’s. It is a curious thing to watch a nation of immigrants spend so much energy pretending it was born immaculate.

And the rhetoric—my god. “Protecting the border,” as if hope were something dangerous, a controlled substance. As if the real danger is the person crossing a line in the dirt rather than the country losing its grip on its own promises. People talk like newcomers are going to steal jobs, culture, stability. Buddy, that’s been the American story from the start, from the first time an immigrant landed on its shores asking for a chance at a new life, free from persecution…

The trouble with your enforcement agency is not that it enforces. Every nation enforces something. The trouble is that it enforces fear with the enthusiasm of a revival preacher and the subtlety of a plane crash..

The system itself runs on a kind of steady, procedural, institutionalized worry. Detention centers that echo mistakes we keep insisting we’ve learned from. A structure that’s very efficient at locking people up and very bad at remembering they’re human. It is a grand American tradition to blame the newest arrivals for the oldest failures.

If America wishes to guard its gates, it should at least have the decency to remember who built the hinges holding those gates in place. Until then, ICE will remain what it is: a mirror held up to a country that cannot decide whether it is a refuge or a fortress, and so performs the worst habits of both.